Strangers on Your Doorstep, Part 3a: Upstate New York

Most of you who are regular attenders at evangelical churches probably have a Sunday morning routine that is similar to many others.  You go to Sunday school, you drink coffee, and you catch up on the week with fellow congregants.  You go to worship and sing praise choruses or hymns. You scan the bulletin for other activities you may be involved in:  small groups, outreach projects, the choir practice.  You listen to a decent sermon and hope the pastor is done by noon so you can beat the Presbyterians to the Olive Garden.

It is a pattern that carries its own joys and frustrations.  Over the years, a few people leave and enter the picture.  The worship and church projects may change somewhat.  But you see God at work and there may be a certain comfort in the familiarity of the overall pattern.

So let us suppose that one Sunday morning, 75-100 Asians walk into your church, unannounced.  Most of them cannot speak English.  They are of all ages and they do not look to have much income.  Their leader tells you that they are from Myanmar.  They are refugees who have just been moved to the United States.  And they want to start attending your church (attendance of about 150-200) because your church is Baptist and they, too, are Baptists.

What do you do?  Well, you know, you’d have to try to accommodate them, wouldn’t you?  I mean, it’s a church and you have all those Bible admonitions to deal with.  You can’t really ignore 75 new people standing around in your foyer, can you?

Karen youth in upstate New York at a baptismal ceremony

But how would you accommodate them?  Just let them sit in church?  Do you stick their children into your Sunday Schools?  And what happens in the weeks ahead?  Do you teach them all English?  Do they need assistance with clothes, transportation, or finding jobs?  How much do they need to know about Christianity?  Will you have to set up separate classes for the adults?  Separate worship?  The deeper you go, the more questions that arise.

I love this story.

I love this story for a couple of reasons.  First, it is not hypothetical.  It happened a few years ago to a Baptist church in upstate New York.  (I got the story second-hand, so some of the details may not be exactly accurate, but I believe the fundamental points are sound).

I also love this story because it shows an unanticipated way that God is at work.  Sometimes, He pushes people out of their comfort zone.   I’m OK with that.  Especially if I’m not the one who is made uncomfortable.

I also love this story because it repeats the George Boardman story in a different form.  These refugees were from the Karen people of Myanmar, which is sometimes also known as Burma.  Their ancestors became Christians about 170 years ago after a small delegation of Karen arrived on Boardman’s doorstep.

This New York church, collectively, faced similar sort of challenges that George Boardman did.  They suddenly had a ministry on their hands that they did not seek or anticipate.  They weren’t asked to go out and preach in a jungle, but they were asked to adjust their patterns of ministry.  Sunday mornings would not be the same.  Their plans for the future had to change.  Those adjustments aren’t usually easy to make.

Most evangelical Christians have not been hit with anything quite like this in their church.  And you may feel pretty comfortable in thinking that it is pretty rare.

Don’t be so sure.

Broadly speaking, this story results from a powerful trend that has swept the world in the last several decades.  This trend is the remarkable growth of world Christianity, which is the embodiment of Christianity among diverse culture groups around the world.

World Christianity is not only growing.  It is coming to the United States.  Thousands of churches have already found themselves reacting to the arrival of Christian immigrants who have, in some way, forged connections to their ministries. Your church might be confronted with something very similar someday.   How will evangelical churches respond?   It is, I think, an important question.

Strangers on Your Doorstep, Part 1: South Bend, Indiana, 1995

A number of years ago when I was in graduate school at Notre Dame, I answered the doorbell and discovered four Asian young adults on my doorstep.  They told me they were from Indonesia.  Three of them were about to start college at Purdue.  The fourth, a young woman, was about to start at Notre Dame.  The problem was that the dorms would not open for another week and she had no place to stay.  Her companions were going to head back to Purdue within the hour.  She had our name and address because my wife, Elisa, coordinated a program in our church for international students.  Could she possibly stay with us?

Well, now.

Many readers of this blog are probably kind, warm-hearted, compassionate people who would not hesitate to open their home to someone in need.  I, however, am not such a good person.  In unexpected and uncertain social situations, I freeze up and worry about what might go wrong.  I once took the MMPI psychological test and reviewed the bar-graph results with a psychologist who would help me interpret them.  One bar towered above the rest of the bars in the row, like the Eiffel Tower looming over old apartment buildings of Paris.  This particular bar measured Harm-Avoidance.  Interpretation:  I am a Big Chicken.  (The psychologist, who was a kind soul, did not use these exact words, but I could see what was what).

Anyway, that day in South Bend I found myself turning over a question I could not remember considering before:  What am I supposed to do with the Indonesians?  I invited the four students in and stalled in my response while I mentally whipped through my options.  Unfortunately, the situation seemed like some sort of New Testament parable.  As a Christian, I realized, I was probably supposed to warmly tell the young stranger she was welcome to stay with us and then carry her bags up to our guestroom.  But the Big Chicken in me provoked all sorts of worrisome possibilities.  Maybe she would teach my daughters to smoke pot.  Maybe she would rip our bedsheets, leave dirty dishes stacked in the sink and monopolize the TV.  Maybe she was going to invite her friends in at night for loud, exotic Indonesian college-student parties.  Maybe this whole thing was an elaborate plot to steal all the valuable electronics in our house (a computer and a VCR).  Maybe…. maybe…. well, the scenario I couldn’t imagine seemed the worst of all.

What to do?  It was important to discuss major decisions with Elisa, but she was not at home and the three Purdue students were about to leave.  I briefly considered eliciting advice from my daughters.  The oldest, Karin, was pretty sensible.  She was, however, entering the second grade.  No, I probably should not go that route.  I was on my own.  And so I decided:  yes, she could stay with us.

End of story:  The young woman stayed, the Purdue students left, Elisa came home a couple of hours later and because she is a better person than me, she immediately welcomed the young woman with warmth and compassion.  That stranger on our doorstep, Sari, stayed with us for about ten days and turned out to be an amazingly fun and delightful young woman.  Over the next couple of years, we invited her over to our house many times.  Sari became a good friend and proved to be a true blessing to everyone in the family.  In hindsight, I can only imagine the anxieties she had that day on the doorstep in South Bend, anxieties which rightfully would have been far, far greater than mine.

We would never have been blessed that way, however, if we had not been missionaries in Kenya for six years. First of all, Sari would never have had our name in her pocket if Elisa had not started the international student ministry at our church.  Elisa did this because we ourselves were once strangers in a different culture.  Grateful for how a veteran missionary couple, Jim and Joan Harding, welcomed us and eased our transition to a very different place, we thought it would be good to do something similar when we moved back to Indiana.  Second, missionaries are not necessarily instinctively more compassionate than others.  They are made up of the same stuff as ordinary Christians are.  But my missionary experience put me in places where I had to adjust to unexpected scenarios, where I had to consider the possibility that the Holy Spirit arranged surprising situations, and where I had to face my own flaws and limitations if I were going to do this missionary thing.  I began to see that sometimes I am called to find out whether or not the grace of God is bigger than the Big Chicken within.

But here is the take-away:  with the growth of world Christianity, many American Christians will find themselves in similarly unexpected situations in the decades to come.  In fact, many already have.